The genius of each people receives in its own way the entire Gospel and embodies it in expressions of prayer, fraternity, justice, struggle and celebration. "Negative space is, quite simply, the space that surrounds an object in a image. An evangelizing community knows that the Lord has taken the initiative, he has loved us first (cf. 112. Diversity must always be reconciled by the help of the Holy Spirit; he alone can raise up diversity, plurality and multiplicity while at the same time bringing about unity. Pastoral and political activity alike seek to gather in this polyhedron the best of each. 67. It is the primary subject of evangelization,[30] since it is the concrete manifestation of the one Church in one specific place, and in it “the one, holy, catholic, and apostolic Church of Christ is truly present and operative”. So too, Saint Paul, after his encounter with Jesus Christ, “immediately proclaimed Jesus” (Acts 9:20; cf. 118. It must be one that people understand, lest we risk speaking to a void. Many try to escape from others and take refuge in the comfort of their privacy or in a small circle of close friends, renouncing the realism of the social aspect of the Gospel. A spirit-filled evangelization is one guided by the Holy Spirit, for he is the soul of the Church called to proclaim the Gospel. [160], 194. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion which cannot leave things as they presently are. For example, try including the sky in your compositions. The preacher “ought first of all to develop a great personal familiarity with the word of God. He exhorts those who dwell on Zion to go forth to meet him with song: “Shout aloud and sing for joy!” (12:6). This is certainly what mission means”. It is not so much concerned with pointing out what shouldn’t be done, but with suggesting what we can do better. Design is an arrangement of both shapes and space. Instead of seeming to impose new obligations, they should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet. [212], 286. Isolation, which is a version of immanentism, can find expression in a false autonomy which has no place for God. It is about agreeing to live together, a social and cultural pact. [37] Excessive centralization, rather than proving helpful, complicates the Church’s life and her missionary outreach. So a third principle comes into play: realities are greater than ideas. Let us recall also how bluntly the apostle James speaks of the cry of the oppressed: “The wages of the labourers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts” (5:4). [69] We can benefit from the testimony of Saint Thérèse of Lisieux, who speaks of one particular Sister whom she found especially disagreeable, where an interior experience had a decisive impact: “One winter afternoon I was engaged as usual in my little task. If the homily goes on too long, it will affect two characteristic elements of the liturgical celebration: its balance and its rhythm. The Church evangelizes and is herself evangelized through the beauty of the liturgy, which is both a celebration of the task of evangelization and the source of her renewed self-giving. It arises from the enjoyment of speaking and it enriches those who express their love for one another through the medium of words. We love this magnificent planet on which God has put us, and we love the human family which dwells here, with all its tragedies and struggles, its hopes and aspirations, its strengths and weaknesses. I would like to dwell briefly on this way of understanding the Church, whose ultimate foundation is in the free and gracious initiative of God. [59] We are living in an information-driven society which bombards us indiscriminately with data – all treated as being of equal importance – and which leads to remarkable superficiality in the area of moral discernment. Using Negative Space : Drawing Becomes Easy When You Master It. 4, ad 1). I have dealt extensively with these topics, with a detail which some may find excessive. From the heart of the Gospel [34-39], IV. Attentive to the promptings of the Holy Spirit who helps us together to read the signs of the times, the XIII Ordinary General Assembly of the Synod of Bishops gathered from 7-28 October 2012 to discuss the theme: The New Evangelization for the Transmission of the Christian Faith. Some people nowadays console themselves by saying that things are not as easy as they used to be, yet we know that the Roman empire was not conducive to the Gospel message, the struggle for justice, or the defence of human dignity. Growth in justice requires more than economic growth, while presupposing such growth: it requires decisions, programmes, mechanisms and processes specifically geared to a better distribution of income, the creation of sources of employment and an integral promotion of the poor which goes beyond a simple welfare mentality. This contrast causes painful suffering. 17. We indulge in endless fantasies and we lose contact with the real lives and difficulties of our people. 260. Let us not allow ourselves to be robbed of missionary vigour! [28] It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach. [202] This includes “the freedom to choose the religion which one judges to be true and to manifest one’s beliefs in public”. If he speaks to someone, he looks into their eyes with deep love and concern: “Jesus, looking upon him, loved him” (Mk 10:21). Pastoral activity and conversion [25-33], An ecclesial renewal which cannot be deferred [27-33], III. 36. 136. [151] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 12. A mere glance at the Scriptures is enough to make us see how our gracious Father wants to hear the cry of the poor: “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Goodness always tends to spread. [45] There are times when the faithful, in listening to completely orthodox language, take away something alien to the authentic Gospel of Jesus Christ, because that language is alien to their own way of speaking to and understanding one another. Filled with Christ’s presence, you brought joy to John the Baptist, making him exult in the womb of his mother. Demands that the legitimate rights of women be respected, based on the firm conviction that men and women are equal in dignity, present the Church with profound and challenging questions which cannot be lightly evaded. But family and the workplace can also be a parched place where faith nonetheless has to be preserved and communicated. She joined the disciples in praying for the coming of the Holy Spirit (Acts 1:14) and thus made possible the missionary outburst which took place at Pentecost. [166] Saint Thomas Aquinas, S. As mother of all, she is a sign of hope for peoples suffering the birth pangs of justice. It is useless to attempt to read a biblical text if all we are looking for are quick, easy and immediate results. Broadly speaking, “time” has to do with fullness as an expression of the horizon which constantly opens before us, while each individual moment has to do with limitation as an expression of enclosure. Let us now look at preaching within the liturgy, which calls for serious consideration by pastors. A number of diseases are spreading. What we need, then, is to give priority to actions which generate new processes in society and engage other persons and groups who can develop them to the point where they bear fruit in significant historical events. Giving priority to time means being concerned about initiating processes rather than possessing spaces. Yet we also need to look to the local, which keeps our feet on the ground. I want to be completely honest in this regard. A mission embodied within human limits, 40. Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy. By analogy, we need to listen to and complement one another in our partial reception of reality and the Gospel. 240. [164] John Paul II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 42: AAS 80 (1988), 572. Christ, risen and glorified, is the wellspring of our hope, and he will not deprive us of the help we need to carry out the mission which he has entrusted to us. But this conviction has to be sustained by our own constantly renewed experience of savouring Christ’s friendship and his message. We become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being. The different tools provided by literary analysis are well known: attention to words which are repeated or emphasized, recognition of the structure and specific movement of a text, consideration of the role played by the different characters, and so forth. How beautiful are those cities which overcome paralysing mistrust, integrate those who are different and make this very integration a new factor of development! 200. Even if many are now involved in the lay ministries, this involvement is not reflected in a greater penetration of Christian values in the social, political and economic sectors. And if your sins prevent you from drawing nigh, and you never cease to fall – for, as the Psalm says, ‘what man knows his faults?’ – will you remain without partaking of the sanctification that gives life for eternity?”. 70. [46] John Paul II, Encyclical Letter Ut Unum Sint (25 May 1995), 19: AAS 87 (1995), 933. We have created new idols. We only devote periods of quiet time to the things or the people whom we love; and here we are speaking of the God whom we love, a God who wishes to speak to us. [36] Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 23. Culture is a dynamic reality which a people constantly recreates; each generation passes on a whole series of ways of approaching different existential situations to the next generation, which must in turn reformulate it as it confronts its own challenges. About the author: Nicholas Goodden is a professional urban photographer and photography tutor based in London. This happens frequently nowadays, as believers seek to hide or keep apart from others, or quietly flit from one place to another or from one task to another, without creating deep and stable bonds. So what are we waiting for? [207], Personal encounter with the saving love of Jesus. The central message is what the author primarily wanted to communicate; this calls for recognizing not only the author’s ideas but the effect which he wanted to produce. But if we allow doubts and fears to dampen our courage, instead of being creative we will remain comfortable and make no progress whatsoever. How to Draw from Negative Space. We must admit, though, that the call to review and renew our parishes has not yet sufficed to bring them nearer to people, to make them environments of living communion and participation, and to make them completely mission-oriented. Second Vatican Ecumenical Council, Decree on the Means of Social Communication Inter Mirifica, 6. [8]  Adversus Haereses, IV, c. 34, n. 1: PG 7, pars prior, 1083: “ Omnem novitatem attulit, semetipsum afferens”. [207] Cf. [73] John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 December 1988), 51: AAS 81 (1989), 413. 100. Some simply content themselves with blaming the poor and the poorer countries themselves for their troubles; indulging in unwarranted generalizations, they claim that the solution is an “education” that would tranquilize them, making them tame and harmless. A person who is not convinced, enthusiastic, certain and in love, will convince nobody. This is an important principle of biblical interpretation which recognizes that the Holy Spirit has inspired not just a part of the Bible, but the Bible as a whole, and that in some areas people have grown in their understanding of God’s will on the basis of their personal experience. I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities. 89. II-II, q. When we, for our part, aspire to diversity, we become self-enclosed, exclusive and divisive; similarly, whenever we attempt to create unity on the basis of our human calculations, we end up imposing a monolithic uniformity. [206] John Paul II, Apostolic Letter Novo Millennio Ineunte (6 January 2001), 52: AAS 93 (2001), 304. Moreover, a good mother can recognize everything that God is bringing about in her children, she listens to their concerns and learns from them. Jesus, the evangelizer par excellence and the Gospel in person, identifies especially with the little ones (cf. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew. In some cases, it is because lay persons have not been given the formation needed to take on important responsibilities. True love is always contemplative, and permits us to serve the other not out of necessity or vanity, but rather because he or she is beautiful above and beyond mere appearances: “The love by which we find the other pleasing leads us to offer him something freely”. The Church has no wish to hold back the marvellous progress of science. [55] Saint John Chrysostom, De Lazaro Concio, II, 6: PG 48, 992D. For “defenders of orthodoxy are sometimes accused of passivity, indulgence, or culpable complicity regarding the intolerable situations of injustice and the political regimes which prolong them”.[161]. Today in many places we hear a call for greater security. Th., I, q. Christ, who told us to forgive one another “seventy times seven” (Mt 18:22) has given us his example: he has forgiven us seventy times seven. Our relationship with the followers of Islam has taken on great importance, since they are now significantly present in many traditionally Christian countries, where they can freely worship and become fully a part of society. 131. The same is true for depth of field. [138] We do not blindly seek God, or wait for him to speak to us first, for “God has already spoken, and there is nothing further that we need to know, which has not been revealed to us”. Efforts made in dealing with a specific theme can become a process in which, by mutual listening, both parts can be purified and enriched. It has to be faced. This is not an idea of the Pope, or one pastoral option among others; they are injunctions contained in the word of God which are so clear, direct and convincing that they need no interpretations which might diminish their power to challenge us. She is the missionary who draws near to us and accompanies us throughout life, opening our hearts to faith by her maternal love. Temptations faced by pastoral workers. [84] Each people in the course of its history develops its culture with legitimate autonomy. 47, a. The Uses of Space. Let us ask for the grace to rejoice in the gifts of each, which belong to all. [208] Enthusiasm for evangelization is based on this conviction. De Musica, VI, 13, 38: PL 32, 1183-1184; Confessiones, IV, 13.20: PL 32, 701. People are still the main focus yet do not make for most of the photo, a visual representation of less being more. Saint Thomas Aquinas taught that the Church’s moral teaching has its own “hierarchy”, in the virtues and in the acts which proceed from them. We see how accessible he is, as he draws near the blind man (cf. What are the implications of this principle for preachers? [128] This basically has to do with two things: a progressive experience of formation involving the entire community and a renewed appreciation of the liturgical signs of Christian initiation. Standing at the foot of the cross with unyielding faith, you received the joyful comfort of the resurrection, and joined the disciples in awaiting the Spirit so that the evangelizing Church might be born. 245. My words are not those of a foe or an opponent. Then he said to his beloved friend: “Here is your mother” (Jn 19:26-27). The result usually looks flat or objects can appear to be floating. It consists of reading God’s word in a moment of prayer and allowing it to enlighten and renew us. Evangelization and the deeper understanding of the kerygma. Mary, Mother of Evangelization [284-288], Jesus’ gift to his people [285-286] Star of the new Evangelization [287-288]. [208] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 45: AAS 83 (1991), 292. When drawing an outline of something, as like, when you are constructing a drawing, what you are trying to recreate is the line, between the positive and negative space, for this reason, it is important to be able to see that line, distinguishing the two. The believer is essentially “one who remembers”. [93] Saint Thomas Aquinas, S. Th. If every action has its consequences, an evil embedded in the structures of a society has a constant potential for disintegration and death. Lk 22:19). The heart of its message will always be the same: the God who revealed his immense love in the crucified and risen Christ. It is important to draw out the pastoral consequences of the Council’s teaching, which reflects an ancient conviction of the Church. Can we continue to stand by when food is thrown away while people are starving? Here’s an example from my minimal urban photography series: This body of work highlights details of architecture around London and is all shot in square format. Neither can believers claim that a scientific opinion which is attractive but not sufficiently verified has the same weight as a dogma of faith. Better yet, it means learning to find Jesus in the faces of others, in their voices, in their pleas. The issue involves everyone! One cannot but admire the resources that the Lord used to dialogue with his people, to reveal his mystery to all and to attract ordinary people by his lofty teachings and demands. There indeed we find true healing, since the way to relate to others which truly heals instead of debilitating us, is a mystical fraternity, a contemplative fraternity. Image By Ramon Bruin. In union with Jesus, we seek what he seeks and we love what he loves. 47, a. 132. This is particular to the superior virtue, and as such it is proper to God to have mercy, through which his omnipotence is manifested to the greatest degree”.[41]. We have to state, without mincing words, that there is an inseparable bond between our faith and the poor. There are Christians whose lives seem like Lent without Easter. Peace is possible because the Lord has overcome the world and its constant conflict “by making peace through the blood of his cross” (Col 1:20). Only this will ensure that “in every Christian community the poor feel at home. Full of joy in the Spirit, he blesses the Father who draws the little ones to him: “I thank you Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes” (Lk 10:21). 255. The friendship which has grown between us makes us bitterly and sincerely regret the terrible persecutions which they have endured, and continue to endure, especially those that have involved Christians. Precisely because this involves the internal consistency of our message about the value of the human person, the Church cannot be expected to change her position on this question. It existed only in my mind until I enclosed it by defining the dark negative space.It ’s not easy to begin thinking this way. Others, because they lack the patience to allow processes to mature; they want everything to fall from heaven. It often remains tied to tasks within the Church, without a real commitment to applying the Gospel to the transformation of society. Benedict XVI has said that “closing our eyes to our neighbour also blinds us to God”,[209] and that love is, in the end, the only light which “can always illuminate a world grown dim and give us the courage needed to keep living and working”. In first place, we can mention the area of ordinary pastoral ministry, which is “animated by the fire of the Spirit, so as to inflame the hearts of the faithful who regularly take part in community worship and gather on the Lord’s day to be nourished by his word and by the bread of eternal life”. Spiritual worldliness, which hides behind the appearance of piety and even love for the Church, consists in seeking not the Lord’s glory but human glory and personal well-being. [113] Paul VI, Apostolic Exhortation Evangelii Nuntiandi (8 December 1975), 78: AAS 68 (1976), 71. Meanwhile, the excluded are still waiting. He brought us to her because he did not want us to journey without a mother, and our people read in this maternal image all the mysteries of the Gospel. This is clearly distinct from every kind of intrusive accompaniment or isolated self-realization. The spiritual reading of a text must start with its literal sense. May nothing inspire more than his life, which impels us onwards! When Jesus begins his ministry, John cries out: “For this reason, my joy has been fulfilled” (Jn 3:29). At other times these issues are exploited by a rhetoric which cheapens them. In a culture paradoxically suffering from anonymity and at the same time obsessed with the details of other people’s lives, shamelessly given over to morbid curiosity, the Church must look more closely and sympathetically at others whenever necessary. In this dialogue, ever friendly and sincere, attention must always be paid to the essential bond between dialogue and proclamation, which leads the Church to maintain and intensify her relationship with non-Christians. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 12. But negative space drawing is actually great to learn how to draw them and to simplify the process. 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